Following up from my previous post in this series, I made the following statement:
A mentally ill murderer who believes that he is god is far more honest and possess significantly larger balls than the pathetic piece of shit who has to hide in the shadow of a socially acceptable belief system and defend his actions through misdirection and sophistry.
Scamming others and oneself through outright lies, misdirections and sophistry is one of the main foundations of all traditional religious and secular belief systems. But how does anything this fucked up become popular in the first place. How do such scam-ridden belief systems gain any amount of social legitimacy? Well, it is easy..
All traditional and secular religions portray themselves as an answer to a problem, even if that problem is non-existent.
A few contemporary examples of emerging ideologies and movements will help you understand what I am talking about. They will also show you what motivates the early adopters and evangelists of any religions or secular ideology.
Let us start with PETA aka People for the Ethical Treatment of Animals. While it was initially started to protest some very egregious examples of medical experimentation and abuse of animals, it did not stay that way. As soon as the group got its first wave of new followers, it diversified into other areas such as opposition to factory farming, fur farming, animal testing, and animals in entertainment. Personally, I do support the core ideas behind organisations like PETA and have, on numerous occasions, clearly stated my opposition to cruel and inhumane treatment of animals. But if you have spent enough time following their actions, it is clear that the organization is now largely driven by the need for ever-increasing amounts of publicity, money and power.
Let me illustrate that point with a few examples of their actions and behavior within the last decade. You might have, at some point in the last few years, come across a news item about how PETA wants everyone to become vegan or something like that. My question is- What does not eating meat have to do with the prevention of cruelty to animals? Human beings are an omnivorous species, and while we can survive close to either end of the carnivore-vegetarian gradient- it is rather obvious that our physiology works best when we are somewhere in the middle of that gradient. So the real question is- How do you raise and kill animals for meat in a way that minimizes suffering, preferably to levels experienced by the same species in the wild.
As you might have realized, getting people to agree on not abusing animals raised for meat is relatively easy and straightforward. Nor is it especially costly or technology intensive to do so. You just have to support and perhaps legislate for moderate density animal farming as opposed to the high density crap that is supported by large corporations today. So why is PETA more famous for throwing fake blood on fur coats, constantly promoting veganism or killing animals in their pet shelters? And yes, they have rational-sounding reasons for all of those actions. But is it really about preventing cruelty to animals? Could there be a better explanation for the large gap between what they could feasibly achieve and what they actually devote their energies to?
PETA is now a nascent religion and, like all other older religions, is now far more interested in screwing up the lives of other people than trying to solve the problem it was created to solve in the first place.
Their constant obsession with fur coats, promoting veganism and defense of kill-only shelters is about trying to force other people to live as they want others to live. In that respect they are no different from Judaism, Christianity, Islam, Hinduism or any flavor of Capitalism or Communism. It is therefore no surprise that their more famous supporters sound more like evangelists on a moral crusade than rational people trying to find a better solution. Now let us turn our attention to another nascent religion aka the ‘religion of catastrophic man-made global climate change’ which used to known as the ‘religion of catastrophic man-made global warming’.
While I have written a couple of posts, including this one, about my thoughts on that subject- they tackled the more technical issues involved in modeling complex interactive systems and understanding the mechanism behind previous instances of dramatic climate change. But as many of you have come to realize, for some time, all of that talk about man-made climate change is not really about preventing climate change. It is really about maintaining power, specifically the primacy of a rapidly aging and sclerotic white west in the face of sustained global increases in the quality of life.
At their core, movements centered around “preventing climate-change” or any similar environmentalist bullshit are about trying to prevent non-white populations from enjoying a higher standard of living.
For a century or so (approximately 1850-1950) only the west (and predominantly white people) enjoyed a rapidly increasing standard of living. At that time, they believed that they alone were genetically capable of developing and using science and technology. But reality has a way to spoil delusions and the post 1950 era saw a diffusion and uptake of science and technology among non-white populations who were considered to be generically incapable of doing so. Now we live in a world where the level of scientific understanding and technological competence is rather similar throughout the world. Today most technology intensive manufacturing occurs in East Asia, a lot of chemical manufacturing and processing occurs in places like India and countries like Brazil make commercially viable airliners. Did I mention relatively inexpensive and successful interplanetary probes to Mars?
To put it another way, being white is just not what it used to be and the process is not reversible.
The support for movements to ‘reduce climate change’ should therefore be seen as a last-ditch effort to sabotage the development of non-white countries. And here is the real problem with that approach- it is not working! Countries like China, India and pretty much all other non-white countries can both see through this charade and have the means to tell the rapidly aging and pathetic predominantly white countries to fuck themselves.
So why do I call it the ‘religion of catastrophic man-made global climate change’ rather than a conspiracy to sabotage predominantly non-white countries. I am certainly not the first person to point out the religious nature of belief in man-made catastrophic global climate change. Michael Crichton said something very similar a few year ago. But his main focus on how it resembled the belief system of traditional and secular religions. He did not talk much about how the motivations of prophets, leaders and priests of this new religion are almost identical to their counterparts from more traditional faiths.
So let us talk about what motivates the prophets, leaders and priests of this new faith. Well.. like their counterparts from older faiths, they are driven by the need for power- specifically the power to impoverish, abuse and kill other people. As with all older religions, there is a massive gap between the preaching and actual behavior of these prophets, leaders and priests. Most live in great material luxury and gleefully indulge in all the “sins” they rant and warn others about. No rich white supporter of global warming is ever going to give up any of the fossil-fuel enabled utilities and capabilities they warn non-whites about, except perhaps for photo opportunities.
Another important characteristic of religions, also seen in global warming, is the presence of a significant number of useful idiots who will enthusiastically follow the teachings of their duplicitous leaders. We have all come across a few ‘true believers’ who firmly believe in and obsess about man-made climate change. So what motivates them? Once again, and as I have said before, it is about providing them a rational to abuse other people- even though most of them do not yet have that power. Religions, you see, are a lot like ponzi schemes in that every person who joins it does so to get up to the next level and abuse those below them.
In the next part of this post, I will try to focus on secular religions such as feminism (including the white-knight phenomena) and all those poor and stupid southern whites who enjoy being shat on by rich white people as long as they get to fuck over a few black people. And yes, those two religions are connected.
What do you think? Comments?
These links are NSFW.
Indoor Artsy Cuties: Sep 21, 2014 – Artsy nekkid cuties lounging indoors.
More Indoor Artsy Cuties: Sep 21, 2014 – More artsy nekkid cuties lounging indoors.
Slim Ebony Cuties: Sep 21, 2014 – Slim nekkid ebony cuties.
These links are NSFW.
Itty Bitty Titties: Sep 13, 2014 – Petite titties on nubile cuties.
More Itty Bitty Titties: Sep 13, 2014 – More petite titties on nubile cuties.
Some More Itty Bitty Titties: Sep 13, 2014 – Some more petite titties on nubile cuties.
A guest post by “Leopold Lawrence”.
At the start of this century and into the following decade, it is hard to imagine, indeed, even to ponder the possibilities of the mass revolt. Our times seem so distant from those of fifty and forty years ago, that we can now scarcely imagine how revolts of such scale were even possible and capable of almost overthrowing the regimes of their times. The disillusionments and disappointments that followed these revolts, the most spectacular being the May ’68 Revolts that took place in Paris, has since brought much of the radical, revolutionary Left into disrepute, unable to even mount an incisive cultural critique of our times. It would not be much to say that the Left has since ‘exhausted’ itself, repeating the dead old memes of identity politics and proletarian revolutions that can no longer capture the imagination of the masses that they so rely on. Workers are fed up with socialist parties that have routinely betrayed them in the name of a “Third Way”, a left-apologetic for the excesses of a global capitalism, a type of parasitic system that has managed to reach everywhere into our most personal of lives, especially since the advent of globalization and the fall of the Iron Curtain.
If the goal of leftism is to build a more ‘humane’ capitalism, then it has forfeited any radical critique it could have possibly mounted against global capitalism itself. To ‘humanize’ capitalism is simply to lay a colorful shroud over what is essentially, at its core, a most oppressive and alienating system of production/consumption that our ‘benefactors’ have invented. To ‘humanize’ something, that is at the bottom, inhumane, is to give a characteristic to a thing which does not belong to it, since what capitalism remains is essentially an inhumane soul. The humanization of capitalism only serves to distort and mask the reality of what capitalism really is underneath: a wolf in sheep’s skin.
Furthermore, the Leftist advocacy of identity politics has only enslaved us to particular identities rather than liberating us from them. Rather than allowing us to remake our own identities, leftist identity politics calls for us being ‘aware’ of how we are defined by external circumstances only to pigeon-hole us into an identity of victimhood that we should all be breaking out of, to break out of our externally imposed conditions of existence. Leftists want us to realize our potential as women, workers, students, etc, without realizing that these are the social roles that our society has determined that we are, that this is what we “truly are”. Although workers, women, students, indigenous peoples we may all be, but we are all precisely more than these and cannot by any proper means be defined by them nor reduced to these identities. These identities always remain something external to us, and thus in every single way, ‘inessential’ to us.
This does not mean, however, that we should not take on these struggles, but it does require us to recognize that neither of these struggles is more ‘essential’ than the other, and that the other particular struggles that we may take on cannot be reduced to a more ‘essential’ one. That is, “liberating” ourselves as workers, students, women, etc, will only ever amount to a partial liberation of our particular identities as students, women, workers, but never to a full liberation from those identities, which should be the goal of any genuine movement towards self-emancipation. In short, the problem with such identities is that they define us always by what we do rather than by what we are (what we ‘are’, however, remains essentially indefinable). To be a worker, a student, even a woman, is to take on a social role, defined by us and for us by what we do.
Here, I am in much agreement with Wolfi Landstreicher’s critique of identity as a social role: “Social roles are ways in which individuals are defined by the whole system of relationships that is society in order to reproduce society. They make individuals useful to society by making them predictable, by defining their activities in terms of the needs of society. Social roles are work — in the broad sense of activity that reproduces the production/consumption cycle.” Social roles thus always remain externally determined, what we do for a living is something we take up, not because we enjoy them (we don’t, for the most part), but are ways that reinforce and reaffirm our ‘place’ in a society of production/consumption that has determined for us what we are best able to do (through the questionable notion of “competence”/”merit”), even when we are in complete disagreement with its judgment.
We are, after all, not essentially producers nor consumers, but something more than what society has determined us to be. Thus, we ‘free spirits’ are never really students, workers, women, etc, for these are the things we do, our social function in society but not what we are. What we really are though, is an ‘indefinable self’, an irreducible self, a self that is differentiated from all else. But our social roles are never ‘essential’ to us, for these are roles that we take up and discard once they are no longer useful. Hence, I am not always a student, nor a worker, but beyond such identities. To take these identities as essential then, is not just an instance of ‘false consciousness’ but of willful self-deception and alienation from ourselves as ourselves for we forget to relate to ourselves as the self that is always differentiated from its attributes that it happens to possess, that is, those external attributes that are extrinsic to itself and thus removable from the self, i.e. the contingent.
In taking up our social roles as our ‘essential’ identities, we become the replaceable cogs in the machine that, once worn out (as we eventually do, from “burn-out”), another cog, similar to us, will take our place. We are not then, unique nor differentiated in our social roles, but the same; a homogenized mass of bodies, quantifiable and measurable and always only useful as a ‘function’ in a scheme beyond ourselves. Thus, in this broad social scheme, I relate to another as a ‘colleague’, ‘boss’, ‘employer’, ‘bureaucrat’, etc, but never as freely determined individuals, never as ‘themselves ’. This remains closed to me and not simply because of matters of ‘professionalism’. For example, even people who relate to each other outside of work cannot break outside of their roles that they carry over from work: “Oh yeah, Bill today lost the paper-work and got demoted!” But the ‘other’ as ‘other’ is still distant, something inaccessible and certainly not in a direct manner. Thus, it is no surprise that we remain alienated from each other in such circumstances!
The Self Beyond Determination
So to take on one particular struggle to the detriment of another, is to miss the mark completely. Instead, we will have to choose our struggles carefully and towards those which sparks our most immediate interest. In other words, to limit ourselves to these contingent identities (that are not even, most of the time, of our own making) is to limit the possibilities of breaking beyond these externally imposed identities and to take on a self-identity that finds its nature as an “undetermined indeterminacy”. By an ‘undetermined indeterminacy’, we mean an identity that, due to its own initially undetermined nature, is open to its own constant remaking, an identity that both creates and recreates itself in a constant process of becoming something ‘other’ than itself while remaining itself indeterminably; a self that cannot be picked out.
At the same time, this identity is also “indeterminate” because it can never be fully defined as what it essentially is since there is always something about it that escapes full definition and thus, determination. It remains indeterminate at all times, since to state what it essentially is would be to define it and thus to ‘limit’ its possibilities of being something else/other; it would then be reducible to another attribute that it happens to have rather than being something more and above all of its attributes. As such, to state what the self essentially is would be to really say what it is not, since what it really is is always something else, something other than what we said it is. Thus the self always escapes full definition since no definition could possibly fit the self into a specific category of being since the self remains prior to all modes of being, indeed it is the grounds in which all modes of being is possible. After all, before you are a Man, an American, a Christian, etc, (and all other contingent personal attributes), before all of this, ‘ýou are you’ and remain you even if those other attributes are taken away from you.
To put it simply, this self-identity that is beyond all identities is neither essential (in the sense of it being ‘fixed’), nor externally determined by circumstances and other factors beyond our control (as in something given or handed down to us by others), but always remains self-determined, a self that creates and recreates itself. It is not a ‘fixed essence’ in that it remains constantly the same no matter what, but always redefines itself and thus escapes definition since to define it means to ‘fix’ it into a particular place/attribute that it happens to occupy or a character that it happens to possess, rather than allowing for its free development beyond all place and attribute. At most, our words can only point to it but can never grasp its full essence since its essence is essentially always changing, always becoming something ‘other’.
This indeterminacy allow this self-identity to escape not just all attempts to define it, but allows for its own contingent defining and redefining through its free self-development, as it makes and remakes itself in a constant process of becoming. Thus, I find many parallels here with Stirner’s “Unique One” which takes on all the characteristics of an undetermined indeterminacy: “This indeterminacy only seems to be achieved in the unique, because it is given as the specific unique being, because when it is grasped as a concept, i.e., as an expression, it appears as a completely empty and undetermined name, and thus refers to a content outside of or beyond the concept. If one fixes it as a concept— and the opponents do this — one must attempt to give it a definition and will thus inevitably come upon something different from what was meant.”
Further, as Stirner explains: “The unique, however, has no content; it is indeterminacy in itself; only through you does it acquire content and determination. There is no conceptual development of the unique, one cannot build a philosophical system with it as a “principle,” the way one can with being, with thought, with the I.” From this, all self-determination becomes possible from the undetermined indeterminacy of self-identity.
What do you think? Comments?
Since my initial thoughts on this still unfolding event, I have made a few more observations.
# 1 The quality of nude photos of, and by, willing and frequently non-compensated amateurs is now indistinguishable from those of well-known actresses and models.
There was an era (upto the mid-1990s) when the models in amateur nudies and porn were indeed less attractive than well compensated professionals. However this distinction has steadily eroded since then and we are now firmly in an era where even non-famous photographers and models can produce work that rivals and frequently exceeds the output of highly compensated and famous professionals. Many factors,from the spread of inexpensive quality photographic equipment and photoshop to the ubiquity of gyms, yoga studios, plastic surgery, beauty salons etc, has contributed to this trend. However the end results are unmistakable and raise another question.
Why is the current system paying millions to pretty but otherwise mediocre women like Jennifer Lawrence and Kate Upton while ignoring more talented and attractive women? This question is closely linked to other supposed paradoxes like why the current system pays mediocre to incompetent CEOs millions while laying off the very people whose work created all that wealth. Or why mediocre liars (aka academics) from ivy-league universities make far more money and have far more power than their more competent versions from less “famous” universities. Or why white HBD morons who have never done anything that demonstrates their supposedly superior intellect keep on talking about race and intelligence.
# 2 The end of the brief era, when big-corporation (google, twitter, facebook, imgur, reddit) mediated centralization and control of the internet seemed feasible, has now started.
It is no secret that the last few years had seen an attempt by large corporations and the elite to corral the internet through centralization and providing “cloud” based storage services. To this end many of them tried to provide free services and appear tolerant of opinions that run contrary to their view of the world. However they could never really hide to desire for control and power and incidents such as tumblr’s unsuccessful attempts to get porn off its network and aggressive corporate-friendly moderating in reddit kept on reminding some people of their true intentions. I however believe that two recent incidents related to the “fappening” have accidentally kick-started their demise.
You might have heard that twitter recently suspended thousands of user accounts that tweeted links to the ISIL beheading videos and pictures from the “fappening”. Imgur also tried, if somewhat half-heatedly, to remove pictures from the “fappening” series as did reddit by closing down the subreddit that acted as one of the central clearing places for these pictures. It is no secret that google also did not help people find those pictures. Yet I can see that those pictures have effortlessly proliferated on multiple BBs, personal blogs, shared folders and a host of other locations that were supposedly passe, according to most “experts” and “trendologists”.
Do not, therefore, be surprised if you see the rapid spread of open-source and decentralized social media platforms in the next few months. In any case- the cost and difficulty of hosting content, either by yourself or as part of a group, have drastically gone down since the mid- to late-2000s.
# 3 A lot of new media has revealed itself to be old media.
It is telling that the most strident, and authority-based arguments, against leaking those photos came from the so-called “new” media rather than its half-dead older version. Many people, including myself, have long believed that “new” internet-based media was nothing more than an internet-native version of its old dead tree counterpart. Events subsequent to the “fappening” have shown us to be correct and also revealed the extent of its similarity to old media.
It is also very telling that supposedly hip and Gen-Y ish figures (Lena Dunham, Seth Rogen) promoted by new media are responding to this event in a manner indistinguishable from their counterparts from the pre-internet era. But it makes sense once you realize that neither of them would be successful in a world based on ability. Celebrity and wealth has always been based on nepotism, contacts and luck and the ability to scam others as opposed to competence and ability.
Will write more in an upcoming post.
What do you think? Comments?
These links are NSFW.
Amateur Belfies: Sep 4, 2014 – Amateur cuties snapping selfies of their behinds.
More Amateur Belfies: Sep 4, 2014 – More amateur cuties snapping selfies of their behinds.
On Aug 31, 2014- one or more individuals leaked a couple hundred selfies and a few video clips of many young female celebrities (mostly actress and models) on 4chan/b. This event, now known as the “Fappening” has attracted a lot of mainstream media attention along with calls by so-called “respectable” journalists (aka famous and semi-famous presstitutes) to regulate the “dark” and “scary” corners of the interwebs (Link 1, Link 2, Link 3, Link 4 among many others). It is especially telling that many of these impeccably credentialed morons initially believed that 4chan was either an individual, hacker or file-sharing network. I cannot help but notice that these media attacks on 4chan and even a tame meta-BB like reddit come in the wake of recent attempts to demonize male gamers (Link 5, Link 6 and Link 7)
Anyway.. the same “credentialed” morons who have never spent more than a few minutes on 4chan or specialist sub-reddits, let alone on warez forums, feel confident enough to tell us how to respond to these developments. Their articles also seem to indicate that they do not understand human behavior or simple choose to ignore it. They also appear to be rather technology-illiterate and have little to no grasp of human ingenuity (Link 8 , Link 9 and Link 10)
Having said that, here are my initial thoughts on the “fappening”.
# 1 These leaks were not the work of a single individual or the result of one class of exploits.
While most of the photos were downloaded from iCloud accounts (and were also taken with iPhones), a few photos appear to be taken with non-apple devices. This is not surprising as some of us have been aware of the existence of loose groups of individuals who devote their spare time to perusing the contents of online cloud accounts of other people, especially pretty girls. This scenario appears especially likely given the long time line of some picture series. My point is that there is no one person or close group of person behind the release of those pictures. Moreover, it is likely that some of the software they are using was originally written for the “law and order” industry. Now re-read that sentence in the light of the Snowden’s revelations and the official response to his leaks.
# 2 These leaks have shown that “cloud” based data storage is inherently less secure than local storage.
For the last few years, companies like Google and Amazon to Apple, have been trying to sell us on the idea of “cloud” based data storage. They have made many claims about cloud storage is superior to local storage. Well.. it turns out that uploading data to the cloud is easy but keeping it secure (and easy to access) is not. The celebrity leak of 2014 has vividly illustrated that problem with the photos of many famous faces, breasts, asses, vaginas and a few penises. We now know what Kate Upton’s pussy lips and asshole look like. We also know how Jennifer Lawrence’s pussy and Bar Refaeli’s asshole looks like or how Krysten Ritter styles her pubes. The average person may not understand the technology behind cloud computing, but he or she can now clearly see that it is not secure- despite weasel worded corporate assurances to the contrary.
# 3 Large entities from previous eras (governments, corporations, professional organisations) are powerless to control the flow of information OR narrative.
Many of the first albums containing all those leaked pictures were hosted on imgur, which removed them within a few hours. Some main-stream media idiots thought that this would contain the damage and information leak. As it turns out.. it did not. Not only are people reloading the original or slightly altered pictures (with different names) back onto imgur, but many of the better photos have since found their way onto popular tumblr sites, public folders of Dropbox accounts or Dropbox-like services, multiple bulletin board and self-hosted blogs. This is in addition to the millions who have downloaded the best ones onto their computers and will eventually mail them (or their slightly altered versions) to friends. I should also point out that the internet (and many corporations that provide services) are no longer under the direct or indirect control of american laws or influence.
# 4 These leaks have shown that the cognitive dissonance of feminists, leftists, white-knights and manginas (LIEbrals) are of the same magnitude as bible-thumping hypocrites and capitalism-shilling CONservatives.
I have, on numerous occasions in the past, said that LIEbrals are not that different from CONservatives in that both base their actions on mental models of the world that have little to no connection with reality. The sheer number of posts by LIEbrals passionately defending the right to privacy of women who make millions of dollars per year based on teasing large audiences with their sexuality is downright bizarre, especially when you compare it to their supposedly “nuanced” stands on far more pressing issues that affect many tens of millions more- such as such as mass incarceration and severe economic inequality. While CONservatives are marginally worse in that regard, LIEbrals are not much better.
Will write more on this issue soon, hopefully after I finish a long-delayed post on the events in Ferguson.
What do you think? Comments?