I recently came across an article in ‘The Atlantic’ which tried to make an insipid case that people should not get outraged by the actions of morons who justify discrimination against other people based on their own interpretation of literary works of unclear authorship. The writer of that particular article was trying to make the case that many of those who discriminate against other groups are not “bad” people. According to him, they could even be family-minded Mormons, devout Hispanic women or Muslim immigrants.
While that line of reasoning might suffice for some idiots, it has a huge and fatal flaw. As many of you know, the vast majority of people who committed state-sanctioned genocides (including the ‘final solution’ under the Nazis) were also devout, hard-working and family-minded people who just wanted a well-paying job. It just happened to be the case that their jobs centered around systemic mass murder of people who had not personally wronged them.
The same is true of all those “good” Spanish who committed genocide in south and central america. Similarly all those whites who committed direct and indirect genocide in north america and then built their lifestyle on the backs and corpses of black slaves might also have been devout, family-minded people.
My point is that excusing the repeated intentional actions of people because they are “devout”, “hard-working” and “family-minded” displays a level of sophism and spinelessness that only a liberal could attain. This is especially so when those injured or killed by the actions of all those self-righteous people have not previously harmed them in any measurable manner. It is even more so when personal interpretations of books with unclear authorship are the justification for the such behavior and actions.
Here is another way to look at the issue..
How many of you would support the right of a person to discriminate against, or kill, other people based on the voices he heard in his (or her) head? Most religious traditions in existence today can trace their origin to some divine communication conveniently revealed only to the founder of that particular religion. So.. what is the real difference between people who hurt or kill others based on the voices in their heads and those who do so because they are allegedly following the unfaithfully transcribed beliefs of a long-dead person who supposedly heard voices in his head?
And this raises an even more troublesome question.. Why would anybody live their life according to the text of a book that makes clearly unfulfillable promises to its readers? Would you keep on voluntarily giving your time or money to any person or organisation that cannot deliver on even its most basic promises? So why is religion (traditional or secular) or an ideology any different? How many of the true believers in ideologies as diverse as Christianity, Judaism, Islam, Hinduism, Capitalism or Communism have received any of the promised benefits of believing in them?
So why do people believe, and take pride, in advertising their strong belief in such obvious scams?
A couple of previous posts by me, Link 1 and Link 2, I have put forth the idea that belief in religion or ideology is about creating a justification for abusing, scamming, stealing, raping and murdering other people. Perhaps most humans have an insatiable need to hurt and kill other people but do not have the metaphorical balls to do so on their own account. They therefore require the external justification provided by any scrap of paper or the ravings of another person to hurt and kill other people.
Then there is the issue of reducing the chance of reprisal for carrying out such actions.
Cloaking sadistic and murderous desires in the name of religion and ideology allows it be legalized and reduces the chance of reprisal from those hurt by said actions. Killing people publicly labelled as “unbelievers”, “non-muricans”, “terrorists” makes it sound justifiable and “right”. Similarly stealing and abusing people because they are “non-whites”, “have low IQ” etc apparently sounds more reasonable than doing it because you are a piece of shit.
Nor is such solipsistic behavior restricted to whites, as it is trivial to find obvious examples of similar behavior in every group, society and race in the world. You can find desperately poor and sick people who want to hurt and kill others more vulnerable than them in the name of some leader , ideology or religion in every part of the world and at all times in human history.
That is why I do not care if the true believer of any ideology (or follower of any leader) is white, black, brown or blue. Nor do I care about the merits of their ideology, society and culture. Those who deliberately prey on more vulnerable people are extermination-worthy crap. They do not represent any hope, and are incapable of creating, a better future. Left to their own devices they will be never be able to transcend the human condition.
It is for this reason that pondering on the justness of the treatment received by those who discriminate against people who have not demonstrably injured them (be they devout mormons, catholic hispanics or muslims) is a worthless exercise. If anything, the continued existence and prosperity of eunuchoid assholes who require the cover of external ideology to justify their sadistic behavior is an indictment of humans as a species.
What do you think? Comments?
Regular readers of my blog know that I have never seen CONservatives as anything other as subhumans who will willingly slave away to enrich their real exploiters. Rarely does a day go by when I do not come across one more example of why people of the CONservative mindset are subhuman tools. The remainder of this post is based upon one recent, and very clear instance, of why CONservatives are subhumans.
Edit: Here is a more recent post that explains the gist of my argument.
It all started with a recent article in Washington Post about the effect of rising university tutions on the ability to students to feed themselves- More college students battle hunger as education and living costs rise
When Paul Vaughn, an economics major, was in his third year at George Mason University, he decided to save money by moving off campus. He figured that skipping the basic campus meal plan, which costs $1,575 for 10 meals a week each semester, and buying his own food would make life easier. But he had trouble affording the $50 a week he had budgeted for food and ended up having to get two jobs to pay for it. “Almost as bad as the hunger itself is the stress that you’re going to be hungry,” said Vaughn, 22, now in his fifth year at GMU. “I spend more time thinking ‘How am I going to make some money so I can go eat?’ and I focus on that when I should be doing homework or studying for a test.”
To make a long story short, the above linked article talks about how rising tuition costs and decreasing (or harder to obtain) student financial aid causes food insecurity for university students who do not come from well-to-do backgrounds. As many of you might also be aware of, university tuition fees in the USA have consistently grown at rates far higher than gross inflation, wage growth or even health care for the last thirty years. It is noteworthy that this rise in fees has not translated into wage increases for the tenured university faculty or support staff. Indeed, universities are now heavily dependent on temporary sessional instructors who get paid only a fraction of what the shrinking tenured faculty makes. FYI- all of that extra income from ever-increasing tution fees is mostly spent on “wealth” management for the university, sports teams and athletic facilities, salaries for a greatly expanded administrative staff and other stuff that has no positive effect on the quality of teaching.
So what aspect of this article ticked me off. Well.. it was not so much the article, as some of the comments that made me write this post. Here are a few of the more typical examples.
ChrisMallory 4/15/2014 8:48 AM MDT
Have these special snowflakes never heard of Ramen noodles? Get them on sale at 10 packs for a dollar and eat like a king.
joepah 4/11/2014 12:28 PM MDT [Edited]
You can buy a 50 lb sack of rice for $25 and a 5 quart bottle of veg oil for $10. 25 lbs dried black bean $23. 1 lb salt $1. Not the most exciting food but provides all the fat and carbos to keep you going. Flour lard and veggies can be cheap. Give me $100 at month and I can feed a college student, IF they are willing to learn to cook.
ceemanjo 4/10/2014 6:48 PM MDT
I was hungry every night my first year of graduate school, lost fifteen pounds and I wasn’t fat to start with. After a while, I learned that you can live off potatoes and beans. It is truly amazing how little you can spend on food. Do you want to live like that your whole life? No. But it doesn’t hurt for a few years. I look back with some fondness to my struggling student days. I think we should lighten up about this. It is actually a good thing for college kids to be hungry sometimes, good learning experience. A good inexpensive college dish is ramen with cabbage and carrots. You can fill your stomach for less than a dollar. Ramen isn’t much good for you but it fills you up and the cabbage and carrots are. Potatoes are cheap.
Terrence Lorelei 4/10/2014 4:47 PM MDT
Well, something tells me that Mommy and Daddy (or, Mommy and Mommy) won’t really let their little darlings starve. Also, the ridiculous arguments about following the models of some silly Euro-weenie nation simply do not hold water; a nation of 330 MILLION in a free-enterprise system cannot be compared to a mini-nation of 10 million socialists, all living just above the poverty line due to government confiscation of most of their paychecks. But then again, the spoiled American under-25 crowd simply will never understand that they are NOT owed anything until they earn it.
CivilUser 4/10/2014 12:20 PM MDT
What happened to Ramen Noodles? They still sell those dont they? Thats what got me through school. That and a used rice cooker that always had rice cooking. Meal plans at my school were for the kids who had parents with money.
While comments such as the ones highlighted above are now becoming the minority opinion, they were until very recently the majority opinion. But why? It should be obvious to all but the brain-damaged that there are no real constraints in providing every single person on this planet more than enough to eat. The technology and resources to do so have existed for a few decades now. Nor is money a real issue, partly because it is not real to begin with and can be produced in unlimited amounts at a touch of a button. Furthermore, the USA spends infinitely more money on far more dubious causes such as “stealth” aircraft that cannot fly in the rain, nation “building” in the middle-east and spying on its loyal “citizens” (subjects).
It is clear that food insecurity in university students is not due to a real lack of food, money or social utility. It is about creating artificial scarcity.
But why? What is the rationality behind creating artificial scarcity? Well.. while there is no rationality behind creating artificial scarcity, there is certainly a logic- a CONservative one. As I have said before, CONservatives are almost exclusively motivated by making the lives of someone else, usually less fortunate than them, miserable. They are, as a group, incapable of relating to other humans and indeed any other life forms in any other way. CONservatives have no real interest, or belief, in concepts such as personal responsibility, frugality, utility, or honesty. Indeed, they only invoke such concepts to try to shame and handicap naive people. CONservatives are just a bunch of pathetic parasites who were not lucky or smart enough to make it into the big leagues. They spend the rest of their pathetic lives trying to win small personal victories by trying to screw over other people. The only real and lasting solution to this problem involves the sudden disappearance of all CONservatives and their progeny.
What do you think? Comments?
The name of a 16th century “philosopher” known as Thomas Hobbes frequently pops up in discussions on a range of topics ranging from the best type of governance to whether a state is necessary for reasonably stable societies to exist. He is best known for writing a book known as Leviathan in which he argues for of a system in which a very small group of “special” people have a monopoly on violence. In his opinion only such a system could guarantee social stability and economic prosperity.One of his most famous quotes is about the state of human society without a top-down repressive regime.
In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently, not culture of the earth, no navigation, nor the use of commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth, no account of time, no arts, no letters, no society, and which is worst of all, continual fear and danger of violent death, and the life of man, solitary, poor, nasty, brutish, and short.
So why am I choosing him as the target of this post? Well.. there are two reasons. Firstly, he is a good example of the prototypical academic who will suck cock and write pretty lies for his paymasters. Secondly, his reputation needs to be demolished to the point where nobody wants to remember him, quote him or even try to recycle any of his ideas.
Many of you might wonder how something like this can be done. Wouldn’t irreversibly tarnishing the image of a long dead, semi-famous, white intellectual be hard. My answer is- not really. Think of all the famous white people who stood behind the idea of eugenics in the early 20th century. How many can you name or, more importantly even want to remember? Similarly the memories of even more famous people like Hitler, who was once widely admired in pre-WW2 UK and USA, are now irreversibly associated with evil. To put it another way, engineering large changes in the public images of famous (or semi-famous) people is actually quite easy.
Moving back to the topic at hand, let us start by looking at his early life and see if it provides any obvious clues as to why Hobbes became a servile cocksucker for the elites of his era.
Born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that “my mother gave birth to twins: myself and fear.” His childhood is almost a complete blank, and his mother’s name is unknown. His father, also named Thomas, was the vicar of Charlton and Westport. Thomas Hobbes Sr. had an older brother, Francis Hobbes, who was a wealthy merchant with no family of his own. Thomas Hobbes, the younger, had one brother Edmund who was about two years older than he. Thomas Sr. abandoned his wife, two sons and a daughter, leaving them in the care of his brother, Francis, when he was forced to flee to London after being involved in a fight with a clergyman outside his own church. Hobbes was educated at Westport church from the age of four, passed to the Malmesbury school and then to a private school kept by a young man named Robert Latimer, a graduate of the University of Oxford. Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, which is most closely related to Hertford College, Oxford.
Hobbes was not born into a rich family and his early life was somewhat precarious. However, like many of the middle and upper-middle class of today, he had access to centers of credentialism and sophistry aka universities. It is therefore very likely that Hobbes always saw the attainment of elite-approved credentials and subservience to their power as the only realistic way to maintain a somewhat nice and stable lifestyle.
Everything that Hobbes ever said, wrote or argued about must therefore be seen through the lens of his own timid, conformist and sophistic persona. To put it another way, he was an enthusiastic mercenary for anybody who held out the promise of a bit more money, social status and a nice sinecure.
Now let us move on to a critical analysis of the validity of his writings. But before we do that, let me quickly talk about why destroying his reputation is necessary- even 300 years after his death. The arguments put forth in the writings of Hobbes are one of the foundations of modern CONservativism and many other -isms. They, in both their original as well as recycled forms, have been used to justify a variety of socio-economic systems that have brought nothing but impoverishment, extreme misery, starvation and disease to the vast majority of people while greatly enriching a few lucky sociopaths.
One the central arguments in his writings is the idea that all people are highly immoral and only an absolute monopoly of violent force in the hands of a few chosen ones can keep society stable. In some respects his ideas are remarkably similar to those used to justify Chinese-style Legalism. But are most people highly immoral and does monopolizing violent force in the hands of a chosen few really improve the living standards of most people in that society?
While I am certainly not a believer in the myth of noble savages, there is a large body of evidence that hunter-gatherers living in non-precarious environments were not especially avaricious, inhospitable or murderous. Indeed, the lack of centralized authority in such systems makes peaceful inter-group cooperation, diplomacy and exchanges more necessary than it would otherwise be. So the idea that most people will trick, steal from and murder each other without someone in charge is a sophistic lie, projection of the thinker’s own mindset or likely both.
And this brings us to the second part of that particular argument- namely that giving the monopoly of violence to a few “especially suitable” people will make somehow society more stable and better. But how can we decide who is suitable to wield such power and how do we know they are competent? Is there any evidence that supposedly “legitimate” kings are any more competent that those who became kings through less “legitimate” means? How can we define the competence to “rule” when most societies with kings or their secular equivalents (dictators and leaders of one-party systems) are really bad places to be born, or live, in- at least for the vast majority of people?
I am sure that most of you are aware that the material living standards of “civilized” people have been consistently and significantly lower than their hunter-gatherer counterparts except for the last 100-odd years. Moreover the general rise of living standards over the last hundred years are linked to the rise of technology and simultaneous decline of outright autocracy.
The two central foundations of Hobbes worldview therefore have no basis in reality. They do however tell us a lot about his worldview and those of his paymasters.
But why would Hobbes spend so much time and effort on creating this myth? There are those who would like to believe that his worldview was simply a product of the environment he grew up in. I am not so sure and here is why. His early life history suggests that Hobbes had no useful skills beyond learning, conforming and pleasing his superiors. It is also obvious that he always wanted a comfortable and stable lifestyle. So how does a reasonably clever and timid man make a stable and comfortable living in the pre-industrial era?
Obtaining royal (or elite patronage) was the only realistic and feasible occupational choice for a person of Hobbes ability, temperament and desires. In other words, he had to choice to suck elite cock and live reasonably well or not do so and live like an average (poor) person.
Now.. I am not criticizing his decision to suck elite cock to make a stable, decent and trouble-free living. Pretty much anybody in his situation would have done the same. My real problem with Hobbes is that his works are still seen as serious and objective philosophical insights rather than as literary blowjobs to his masters. Doing so is the equivalent of using the collected reminiscences of a house slave as a defense and justification for the institution of slavery.
Hobbes was essentially a clever house slave who got better food, clothing and living quarters because of his ability to flatter his master, justify his brutality and constantly tell him how all those other “lazy and evil” slaves would be lost without the “benevolent guidance” of his master.
What do you think? Comments?
The idea that profit-driven capitalism is the only system capable of delivering sustained improvement in living standards is a deeply cherished belief of many Americans, despite considerable evidence to the contrary. Some of you might even argue that the dissolution of the Soviet Union is definitive evidence of that ‘there is not other way’. Of course, doing so would require us to ignore that state communism did take Russia from a chaotic 19th century society to a superpower within 30 years, inspite of the massive damages inflicted by Stalin’s paranoia and WW2.
We would also have to ignore that the massive and unprecedented increase in the standard of living in the USA from the mid-1930s to mid-1980s was largely financed by direct and indirect government spending. Imagine an American middle-class without the New Deal, WW2-related spending, GI Bill, Space Race and all other Cold War related spending. But this is not a post about which flavor of capitalism is better than which flavor of state communism. Instead I will try to show how one of the fundamental proxy measures of success in capitalism (and state communism) eventually up destroying them.
I am certainly not the first to point out that monetary profit is fundamentally a measure of theft from other people or groups. However unlike many others, I am more interested in its downstream and knockon effects than the morality and mindset of those who benefit from it. There is also the interesting issue of why capitalism seems to “work” as long as it is kept under control, but becomes destructive to almost everybody once it is unregulated. In my opinion, all of this comes down to difference between profit and gain.
Some of you will counter by saying that “but aren’t profit and gain two words for the same thing”. Well.. not quite and let me explain. We use the word profit to denote a situation where one party benefits at the expense of another party. It is fundamentally impossible for all the parties involved in a profitable transaction to gain from it and is therefore a zero-sum interaction. Now contrast that an interaction where some parties gain more than others but pretty much everybody gets a pretty good and fair deal. Still confused? Let us look at some examples.
Consider the case of a generic multinational corporation which has managed to increase its reported profit by off-shoring its manufacturing base to a low-income country. So who are the winners and losers in this type of scenario? The biggest winners in this scenario are almost always the top-level management, large stockholders and those involved in the financial (and other) intermediation necessary to make it happen. Minor winners include the poorly paid workers in the low-income countries now working at a slightly better paying job and the consumers who benefit from a slightly cheaper product. So who are the big losers in this transaction? Well.. everybody else- starting from the unemployed workers to local business who depended on those workers and the local governments who depended on tax revenue from those workers, business and the corporation.
Now consider the case of a company, business or an institution developing a new way to fulfill some human need or desire. How many people were negatively affected by the development of computer technology? What about antibiotic drugs? What about better automobiles or airplanes? What about effective vaccines for diseases like polio? In each of the above examples, pretty much everybody benefited (or gained) far more than they lost. Moreover each of these products increased the size of the economy without a significant increase in income inequality. That is the important, and crucial difference, between profit and gain. You might also notice that my description of gain is pretty close to most peoples mental image of functional capitalism.
So why is gain-based capitalism in full retreat and why has its profit-based form taken over?
It comes down to concentration of power in the hands of a few large players or oligopolization. Capitalism, or indeed any other system, works best when there are many and almost equally capable competing players in the system. That is also why capitalism seems to function pretty well when a new area opens up for business. But sooner or later you will end up with a handful of major players who will dominate the new area.
But why would narrowing the list of players favor profit over gain. Well.. once again there are many interrelated reasons but they all arise from one characteristic common to all large human organisations- who runs them. The higher levels of large and established organisations are almost always dominated by sociopaths who have learned to climb the pyramid by stepping on others. These climbers often have no understanding of what it takes to make the enterprises they are leading function properly, nor are they interested in making them function properly.
The mindset of these sociopaths is dominated by two interlinked desires. Firstly, they want to subjugate and impoverish everyone else. Secondly, they want to do so while basking in material comfort. They have no interest, desire or even the mental ability to be anything else. These billionaires, “business leaders”, CEOs, board members, banksters, head honchos etc are functionally identical to parasites or viruses in that they both lack a purpose for existence and an internal ability to restrain themselves. They survive and thrive by exploiting the structure of the system and eluding systemic attempts to destroy them. But why are they so interested in generating more profit and suppressing gain? The answer to that question lies in what happens to monetary profit once it is generated.
Monetary profit, unlike gain, is almost never reinvested back into the system. In other words, all money made as profit exits the functional economy and impoverishes everybody else.
Only sovereign governments can replenish this supply of money. It is therefore not surprising that billionaires and other rich people spend lots of their time making sure that the government does not replenish this supply or that they get most of that replenishment. It is not about more money for them, as much as it is about less money for everybody else. Of course, it certainly helps that they have a whole bunch of morons to do their dirty work.
What do you think? Comments?
Have you ever wondered why mainstream movie-making in the last twenty years has gravitated towards remakes, sequels and prequels of previously successful movies? Why do movie studios keep on making newer version of old hits? What is purpose of making progressively inferior sequels or prequels of questionable quality? Now there are some who would say that all literature, theater and cinema is derivative (cleverly plagiarized and recycled) and there is some truth to that. But that is not what I am talking about. Let me explain my point with a few examples.
The original Star Wars and lords of the rings franchises are indeed clever rehashes of epics centered around reluctant hero trope. Furthermore, such epic stories are found across diverse cultures and eras. However reading the Odyssey, Scandinavian sagas or even the much earlier Epic of Gilgamesh does not diminish the enjoyment of watching the original star wars films or the LOTR trilogy because while they all have the same basic story structure, each one takes great effort to create and populate its own unique and self-consistent universe. Similarly modern superhero characters have more than a passing resemblance to the trans-human/semi-divine characters that populate ancient myths and stories. Yet once again, the creators of most modern superhero characters took considerable effort to make them and the worlds they inhabit as unique and richly detailed as possible.
Now contrast this level of creativity and effort to that seen (or not seen) in the Star Wars and LOTR “prequels”. Or take movie remakes- Why do most modern movie remakes and sequels suck so badly? Compare the original Robocop movie to its recent remake. Or compare the remake of Total recall to its far more innovative original version. This is not to say that every remake, prequel or sequel sucks. There are examples where the reboot was as good or better than the original such as Scarface (1983 vs 1932) or the Mummy (1999 vs 1932). Note that both examples of successful remakes mentioned in the previous sentence were quite different from the original versions. Having said that movies in which the remake, sequel or prequel are better than the original are exceptions and not the rule.
But why is that so and what does it have to do with the true nature of capitalism?
The short answer to that question is as follows- trying to relentlessly increase and optimize monetary profits from any new source of income will always kill the proverbial golden egg laying goose. The somewhat longer answer to that question requires us to first take an honest look at what capitalism (or any other materialism based -ism) is really about.
In the preceding paragraph, I hinted that the tendency of capitalism to kill golden egg laying geese is shared by other material-based ideologies (such as state communism). But why would that be so? Aren’t materialism based ideologies more “scientific” and therefore superior to other ways of looking at the world? Well.. it depends and here is why.
Materialism based (reductionist) models work best when the systems are small in size, fundamental in nature and/or tractable. So materialism based models are perfect for doing things such as predicting the motion of planets, understanding the physical nature of matter, launching artificial satellites, synthesizing some new chemical compound or designing a new engine or vehicle. Their predictive value starts to decrease as the systems become more complex or chaotic- yet they are still quite useful for understanding phenomena as diverse as biological evolution, speciation or weather systems. Reductionist models however reach the end of their usefulness when we enter the realms of complex, fundamentally unstable and adaptive systems such as human societies.
Models based in reductionism work well only as long as the fundamental components of the system and interactions between are constant, predictable and measurable. We simply cannot do that with human societies of even basic complexity. This is where reductionist thinkers make two fundamental errors.
Firstly, they try to use an external and artificial standard unit (money) to keep track of exchanges in the system. While the amounts of money exchanged might initially have some correlation to the actual value of most interactions in the system- it always reaches a point where the amounts exchanged between components in the system has little (or no) correlation to the actual value of the interactions. However the quantity and flow of money in the system are now increasingly seen as the only legitimate measure of value of anything or any person in the system. Money becomes a proxy measure for something it can no longer be accurately used to measure.
The triumph of money as the only way to measure the worth of anything results in the second type of reductionist error. The quest for more money results in the ever-increasing use of reductionist models (and thinking) to optimize interactions and actions. It is this mindset that leads to mediocre, insipid or just plain shitty movie remakes, sequels and prequels- while simultaneously starving truly innovative ideas and concepts. The people who make decisions about movie funding therefore have little interest in the quality or craft of the final product. They are principally motivated by the predicted monetary returns on their ill-gained money.
That is why capitalism, communism and all other reductionist -isms, which use artificial gameable proxy units, to model the real world ultimately end up destroying the very things that make their existence possible.
What do you think? Comments?
Growing up, I was always a bit different.. OK.. a lot different. Most of it came down to how I perceived, or mentally modeled, the world around me. This alternate model the world in turn affected how I saw the actions and behaviors of other people around me.
Case in point- As a child, I was unable to understand why most people had such strong, yet almost always unreciprocated, obsessions about celebrities. I also found it odd that most people were so enthusiastic about belonging to groups or institutions that either did not care about them or cynically used them as slaves or worse. Similarly the ability of ideologies (religious and secular) to repeatedly attract millions or billions of faithful followers without delivering on their promises in an objectively verifiable manner made me question the ability of most people to think rationally.
In contrast to that, I never cared much about what people who were not helpful to me thought about me. I was also unable to obsess about the lives of sport-stars, musicians, actors or other “famous” people. I never felt the need to ‘truly’ belong to any groups or institutions. I just could not commit myself to any cause or ideology. That is not to say I was ignorant or oblivious of the world around me. I was very well-informed about what others thought about me and had a better understanding of current affairs, trivia and ideologies than pretty much anyone around me. Nor was I oblivious to the supposed benefits of group or institutional membership.
Yet I was unable to care about any of that stuff beyond the level necessary to be appear normal.
Some might see this as lack of drive, motivation, positive-thinking or any of the other fairy tales most people keep telling themselves. I, however, saw things differently. From my viewpoint, people who exhibited “mainstream” behavior were the real suckers and morons. But how did I come to this conclusion? and why did I reach it at a much younger age than most who eventually get there?
Well.. It comes to careful observations.
I realized early on, by looking at the lives of people around me, that being kind and helpful to people was almost never rewarded- especially on a quid-pro-quo basis. Now one can certainly extend this observation and decide to become ‘extra’ evil and manipulative, but maintaining minimal and very conditional connections to others is a far more effective and practical response to living in a generally unreciprocative world. Face it.. we live in societies where even ‘close’ relatives and friends are unlikely to help you in any substantial way. So what is the point of caring about, assisting or even spending time with them? Do you really think people spend all that time on FB, Twitter or watching TV because they are somehow magically addictive?
I simply understood this fact much earlier than most. It also helps to be born in an age where technology finally made it possible to reduce personal contact with useless or malevolent people without becoming too lonely.
Then there is the issue of how most people spend lots of time following the lives of “celebrities” or trying to somehow get into their inner circles. Even as a child, I could never understand why so many people worshiped movie stars or sportsmen. What is the point of caring so much about people you will almost never meet, let alone reciprocate it? But where does one draw the line between enjoying the performance of an actor or musician and going into the hero-worship or obsession mode? In my opinion, something like say.. trying to find more information or material by some performer on IMDB or YouTube, is about personal entertainment. However buying a product or service because some celebrity endorsed it or wearing a jersey to express support for some sports team clearly crosses the line into unrequited hero-worship.
My cynicism about group and institutional membership was also based on what I saw as a child. It was obvious to me, even then, that most members of groups or institutions never benefited from their commitment, effort or sacrifices for the “greater good” of those groups or institutions. In almost every single case, a small percentage of people at the top of those groupings took away almost all of the gains obtained through the hard work and sacrifices of their rank-and-file members. We can see this dynamic all around us in groups and institutions as diverse as non-profit organisations, small businesses, large corporations and universities to the armed forces of modern nation states. I would go so far as to say that the “normal” mode of operation for pretty much every single type human grouping or institution is identical to a ponzi scheme.
Let us now move on to the topic of religions, ideologies and other belief system. Once again, I was never able to understand how anybody could believe in something as ridiculous as a god that cared about human beings. I mean.. look around you. Do you see any evidence of a trans-human entity or entities that gives a damn about human, animal or any other kind of suffering or pain? Does believing in god improve the materiel quality of your life? Does it feed the hungry? Does it cure the sick? Does it make you a “better” human being? Does it address or correct obvious injustice? I could go on.. but you get the point- belief in god or gods does not achieve anything for true believers. It can however provide a cushy livelihood for priests and provide a justification for looting those who believe in other invisible sky-dudes or dudettes.
Secular religions, such as capitalism, provide another and more modern example of this phenomena. Why are those who slave for, yet never benefit from, capitalism its most ardent and vocal supporters? Why are people getting ass-fucked by the invisible hand of the “free market” often its biggest cheerleaders? Why are all those white knights who support feminism and defend the honor of women not getting laid? Conversely, why are those who support a return to traditional masculine values so eager for female approval, even if comes from a chubby and mentally unstable groupie?
So.. did you notice a common theme running through all of the examples mentioned in this post?
OK.. let me spell it out. In every single example, the majority of people seem to enthusiastically keep on doing something they “know” will benefit them- inspite of a wealth of evidence and repeated reminders that it won’t or is incapable of doing so. So what drives the majority to people to keep on doing something that does not work or cannot deliver on its promise? Are they all suffering from permanent brain damage? Or is something else behind this odd pattern of behavior?
I believe that the answer to this apparent paradox lies in understanding the nature of loyalty and its linkage to the human urge to hurt others even when doing so is not profitable.
I shall explore this issue in an upcoming post.
What do you think? Comments?
More than a few of my previous posts have centered on, or around, an odd but rarely asked, question.
“What is the point of accumulating money beyond the ability to spend it?”
Now, stupid sophists defending the status quo might say that its is impossible to determine what is enough. Curiously these sophists are seldom well off, let alone truly rich, making their defense of the status quo a bit odd. Perhaps they believe that their incessant barking on behalf of the rich might get them get a few more table crumbs or leftovers. But who knows..
Anyway, back to the question at hand. I have previously written that the reasons for accumulating money beyond the point of usability cannot be rational. But what if they are still logical. Confused? Let me explain. An action can be simultaneously logical and irrational, because logic is a mechanistic process in which the inputs don’t have to be factual or real.
For example, burning women accused of having sex with the devil requires that particular entity to exist in the first place and is therefore irrational. However it can be perfectly logical if you were one of those perpetually fearful and greedy semi-retards who believed in the existence of the devil, especially one interested in having sex with human females.
Coming back to our era, a closer look at much of what we think is ‘normal’ and ‘right’ just does hold up to rational scrutiny. Many of my previous posts are about the sheer irrationality underlying a wide variety of systems- from the basic structure of “civilized” society, the bizarre illusion of money, the worthlessness of supposedly important inter-personal relationships to the futility of loyalty to institutions that demand it. To put it another way- most conventional expectations, norms, rules and behaviors are not rational. But what if they are still logical? and more importantly- what does that say about the real nature of the human mind?
One of the main feature of conventional models for the human mind, be they religious, secular or “scientific”, is the assumption that human beings are intrinsically good, rational, caring or at least capable of all those things. Even religious models that portray human as sinful and fallen, or whatever their secular equivalent are, allow for the possibility of being saved, lifted or “enlightened”.
But what if that is not the case? Could it be the vast majority of humans, including the supposedly smart ones, are fundamentally incapable of being rational.
This question is best answered by looking at the entirety of available evidence (aka historical evidence from multiple sources) factoring in the inevitable underlying contexts and biases. Throughout most of the last 5,000 odd years (aka the age of civilization) the general standard of human living was very low and even the very rich were an infection, poisoning or puncture wound away from death. To make things easy and clear, let us temporarily ignore the actions and behavior of insecure and desperate people under constant stress or duress.
We will therefore, for the time being, willingly ignore most of human history- even though it strongly suggests humans are highly irrational.
Let us focus on societies where a combination of resources and technology make it possible to deliver a very high quality of life to all their members. In case you are wondering, I am talking about the situation in developed countries after WW2- especially after the early 1960s. Studying such societies allows us to eliminate the role of scarcity on human behavior or the ability to reason.
Does the functioning of these societies suggest that humans are capable of rational behavior when not under any real resource constraints?
The answer to this question is complicated. From the end of WW2 to the late 1970s, the socioeconomic changes in these countries suggested that human beings might be capable of rationality- at least under certain conditions. Those times were characterized by very significant technological progress and considerable improvement in the living standards of the median person in those societies. This era was also characterized by fairly low income inequality and a realistic chance to improve ones position in society. It was as if after millennia of screwing around without anything to show for it, human societies had finally found the ability and institutional structures to provide a safe, stable and reasonably good existence for almost all of its members.
But there have been many changes since the late-1970s and almost all of them have taken those developed societies increasingly further away their early post-WW2 vision. But why? It is very clear that we do not lack the technology, resources, productivity or ability to extend the general socioeconomic improvements that occurred within the first three decades after WW2. But every single developed society has abandoned the path of improving the lives of its median, let alone its poorer, members.
How can we account for the rise of neo-liberalistive/neo-conservative (neo-feudal) ideologies throughout developed countries since the early 1980s?
There are those who see this is the result of clever propaganda, institutional capture or mass media-driven brainwashing. While this line of thought might sound appealing to those who see average humans as fundamentally good and therefore gullible victims, there are reasons to believe that it is not the case. You might have noticed that a lot of the ideas recycled by neo-conservatives or neo-liberals, from “personal responsibility” to “work ethic”, are actually old lies and fairy tales.
So what makes people want to believe in obvious lies such as “work ethic”, “meritocracy”, “invisible hand of market”, “creative destruction” and “personal discipline” while discarding other equally old and popular lies about the role of divine entities in human affairs.
Are people really that stupid, unobservant and innumerate? Then there is the troubling question of why the middle class is so eager to believe in the lies, scams and bait-and switches which trick, hurt and abuse them the most. Surely, they are not that retarded or unobservant. I also don’t believe that this behavior is due to learned helplessness. A rational person who understood his lack of control over events would not strive for the benefit of those who were abusing him.
Could it be that most people believe in or play along with norms, rules and paradigms that are against their rational interests because it provides surreptitious satisfaction of much deeper urges in their minds?
In a couple of my previous posts (Link 1 and Link 2) I had suggested that hoarding money beyond ones ability to spend it was irrational as it offered no real objective benefits to the hoarder. But what if hoarding money was about depriving others of resources, security and happiness rather than improving your own existence. Furthermore, what if the behavior of the rich is merely an exaggeration of how most humans relate to each other.
Have you considered the possibility that the primary intention behind almost all “normal” human interpersonal interaction is to somehow con, swindle, abuse, hurt, maim or kill the other party?
In upcoming parts of this series, of which there will be many, I shall demonstrate how my model of the human mind is a far better fit for available evidence on human behavior in a variety of situations.
What do you think? Comments?