The transmission of infectious diseases from one host to another can occur in a number of ways. Some involve direct physical contact between the two hosts or their bodily secretions and excretions, others involve an inanimate intermediary such as water, food or soil. A small but significant number of pathogens utilize a temporary host, often of a different species from their main host, to jump from one host to the other.
Temporary or secondary hosts that facilitate the transmission of a pathogen are known as vectors.
Most of you are aware that certain genera of mosquitoes transmit malaria and a number of other viruses and parasites. Fleas transmit diseases such as plague and epidemic typhus. Houseflies facilitate the spread of many pathogens that causes gastrointestinal illnesses and ticks transmit the bacterial species that cause lyme disease among many others. I could go on, but this post is about the dynamics of human societies, not medical microbiology.
In the past, I have often compared the true elite (the 0.1 or 0.01%) to mindless pathogens whose purpose for existence seems to center around stealing from and damaging their hosts, regardless of the long-term consequences. But how do they do that, given their rather small numbers both in absolute terms and as a percentage of the total population? Did any genocidal tyrant ever personally kill even a tiny fraction of the people who died under their rule? How many Jews did Hitler kill with his own hands? what about Stalin? How many people did Stalin kill with his own hands? How many Indians did Churchill personally kill? In all of the above cases, and every other instance of genocide, those who gave the orders were almost never involved in carrying them out.
The same is true for leaders who order their nations into war, CEOs who fire thousands of people, bankers who steal trillions from millions.
The success of such ‘endeavors’ depended around their ability to commandeer the temporary loyalty of a minority of the population who carry out their orders and wishes. Without these people, or should we say.. vectors, the malicious wishes and desires of the elite would be little more than pipe-dreams. They would have no ability to influence anything beyond their immediate environment and even then they would probably be quickly killed off by the first few people they tried to harm or steal from.
The elite in every social system are therefore completely dependent upon the continued existence of a much larger number, though still a minority, of vectors to carry out their malicious designs. I should also point out that exterminating one group of elites often results in another bunch filling their spots and continuing the malicious behavior, if in a somewhat different direction.
Exterminating vectors and their progeny is the only foolproof way of destroying elites.
But who are these vectors in human societies? How can you identify them? How did they arise in the first place? What motivates them? What is going on inside their little heads? What is their survival strategy? How do you break them? How do you destroy them? How do you prevent their reemergence?
Vectors in human society can be identified by the nature of their jobs, their level of enthusiasm for their vocations and the underlying motivation for doing whatever they do. Vectors work in jobs, occupations and vocations that directly (or indirectly) serve the elites, implement their dystopic visions, enforce their ideas and collect rent for them. Vectors are also distinguishable from other non-elites by an unusually high degree of enthusiasm towards their often openly dystopic and inhumane vocations. Many of them are true believers in the inherent goodness of whatever they do and believe that the elites really embody virtues. Almost every single vector sees himself (or herself) as morally superior to the people they are robbing, abusing and killing.
One of the most peculiar and distinguishing feature of vectors is their high levels of devotion to their own family and children. All vectors are great “family” men and women. They invest a lot of themselves in the upbringing of their progeny. As you will see later on, this presents a particularly interesting and exploitable vulnerability.
In the next part of this series, I shall list the most commonly encountered vector subtypes, what they do, why they do it and what motivates them.
What do you think? Comments?
More than a few of my previous posts have explored the idea that “real life” relationships and friendships have now become useless or net negatives. I should also add that relationships at work, where an increasing number of people hang out to escape from their family and friends, are even more dysfunctional. This lack of functional and trustworthy relationships in all spheres of life is probably the major reason why people in ALL developed countries are clockwork oranges, though it is more plainly obvious in some countries (USA, Canada) than others (Germany, Japan).
But this post is not about how bad things are right now or will become in the near future. Instead, it will focus on how the current state of affairs became the norm.
Most popular theories of alienation revolve around the primary and secondary effects of money, capitalism, industrialization, post-industrialization or scientific progress on human society. In my opinion, the real cause of alienation runs much deeper than socio-economic developments in the last two centuries. Having said that, many aspects of ‘modern civilization’ have certainly made things worse. But what is this underlying problem I keep referring to? Why is it so hard, and perhaps impossible, to fix? And does it have any impact on what humans can evolve into or whether they have a future?
In it most basic form, the underlying problem is a fundamental contradiction that occurs in any group of self-aware biological individuals and can be summarized as-
Individual success in any group requires the individual to cheat, exploit, abuse and impoverish other members in that group. However the individual also simultaneously requires the trust, faith and active cooperation of those other members to survive and succeed. Conversely the group always benefits by exploiting its most vulnerable and naive members. However it also requires the trust, faith and active cooperation of those very same members to keep the gravy train rolling.
This fundamental contradiction is not a serious problem in primates and was largely a non-issue for humans as long as they lived in small bands of hunter-gatherers. In those settings, immediate feedback from the group and individuals prevented both from becoming especially abusive. Sure.. somebody could still become big chief, have more fancy headgear and a few more hoes. But there were real limits to what an individual could get away with in such groups. On the other side of this equation, the group itself could not neglect and abuse its most naive members as that was the quickest way to lose willing members.
The emergence of ‘civilization’ and therefore much larger groups disrupted the old pseudo-equilibrium by making it easier for the weaseliest individuals to insulate themselves from the consequences of their actions. This is not to say that all consequences for bad behavior disappeared and a significant minority of lords, rulers, kings and emperors did not die of natural causes. The lack of technology also limited long-term damage of such one-sided excesses and the high-fertility rates prevalent in those eras helped repair any serious damage to the system.
This new pseudo-equilibrium kept on playing itself, over and over again, for the next few thousand years. People kept on fighting largely useless wars, new prophets routinely offered alternate pathways to “salvation”, empires rose and fell, people kept on building palaces for evil and dead people, famine and epidemics killed large percentages of the population etc. But nothing really changed and the average person was as poor, miserable and insecure at the beginning of the classical civilization model (~ 3000 BC?) as towards its end (1800 AD?). To put it another way..
Most of recorded history is a glamorized account of jumping from one garbage pile into another.
But what does any of this have to do with why pleasing other people progressively lost its value? How does the course of ‘civilization’ reduce the value and utility of interpersonal relationships. And why does industrialization and its sequelae speed up that transition? To answer this question let us look at how living in increasingly larger societies transforms the nature, direction and utility of the ‘individual-group’ dynamic for the median person. But before we go there, let me ask you a related question.
Is human behavior mostly driven by what people truly believe in or what they can get away with?
If you look around with an objective mind, it is clear that most human behavior is driven by what people can get away with. The majority of people do not possess independent core beliefs strong enough to influence their actions. They just make up or copy the lies, delusions and justifications necessary to push on with their mindless agendas. Most people, including the so-called clever ‘high IQ”ones, are really no better than monkeys, dogs or viruses.
Which brings us to the real reason humans want to please other humans. It is about really about trying to ensure reciprocity. The core idea is that if you are nice to other people, a significant percentage of them might be nice to you or at least not become your adversaries. This strategy works very well in small to medium-sized communities where people know each other over long periods of time. But it also requires most important decisions to be made at the level of that community. Any serious break in the feedback cycle which allows weasels to slip away or non-local entities having a big say in important local decisions undermines the integrity of the system and that is why ‘civilization’ was the original cause of alienation.
But pre-industrial era civilizations were quite provincial. It was still pretty hard to pull of very large scams and escape to another continent or shield yourself with lawyers and contracts. Moreover the basic family, extended family and community networks were reasonably strong if somewhat frayed. Those networks gradually changed over the course of the industrial revolution and society became increasingly atomized, impersonal and dependent on relatively autonomous institutions.
Now there is nothing fundamentally wrong with any of these changes at the theoretical level. Their real life implementation is however rather problematic and destabilizing. For one, they require you to make the assumption that almost all people are basically decent and thoughtful human beings. As I said at near the beginning of this post, external and systemic constraints are the most reliable check on the opportunistic and myopic tendencies of humans- both as individuals and groups. Removing those constraints allows the most greedy, deceptive and murderous individuals to succeed and shape the institutions of that particular society.The success of the worst also encourages imitators and fence-sitters to jump in the fray thereby speeding the race to the bottom. Note that all of this occurs without any of traditional safety nets and feedback loops that characterized previous eras. This is the stage where a society tries to compensate for the loss in social cohesion by passing an every increasing number of laws, rules and regulations. It also tries to create new communal identities centered around flags, movies and sport teams.
In the end, almost nobody can trust anyone else. Even parents and children see each other as adversaries to be conned, exploited and scammed for the most trivial of gains. People start assigning precise monetary values to every basic human interaction and need. Almost everybody is willing to back stab their friends for the equivalent of a 20$ bill. Yet almost every member of such unstable and fragile societies try very hard to appear polite, decent and honest. They are almost obsessed with portraying themselves as civic-minded, law-abiding and thoughtful. It ultimately degenerates into a competition where people try to make and model the most ‘realistic’ mask of normality to cover the ugly reality beneath the mask.
You can either join in this mask making competition or you can admit the unpleasant reality to yourself. The first choice is easy because it is socially acceptable. The second requires you to be fairly misanthropic. Then again, what is the point of pleasing systemically dishonest people who do not care, or have any stake, in your well-being?
What do you think? Comments?
The latest development in the Edward Snowden saga is that three countries in south america have offered him political asylum. There is of course the question of how he will get there, but the very clever trick pulled by Russia and Bolivia earlier this week has made it very hard for the USA and other “western democracies” to stop him.
Some morons are already yammering about how the CIA might try to target him in South America, how “those” countries are shit-holes or wondering about what he will do for the next few decades. I have one quick answer to that.. Bradley Manning. The fate of Bradley Manning and other recent whistle-blowers who did not (or were not able to) escape the USA after leaking evidence of systematic wrongdoing is enough to convince any sane person that Snowden did the most rational thing. In any case, why should he care about the opinions of people who have no interest in actually helping him? Would you bother pleasing people who wanted to see you suffer?
Others have said something about how he has broken the “law”, how he should trust the american “legal” system or martyr himself like MLK. My suggestion is.. you go first. If you believe in the whole “nation of laws” and “fairness of legal systems” bullshit.. you are either retarded, brainwashed or just playing dumb. Furthermore, why should anyone martyr themselves for a bunch of retarded assholes? Has he not already sacrificed enough? What kind of moron will accept daily humiliations from the bully and yet question the methods of someone who is standing against the bully?
There is however an interesting, if little noticed, parallel of this story with events in a video game series – Half Life 2. The main protagonist in that game series and the prequel (Half-Life) is a physicist known as Dr. Gordon Freeman. As you can see below that character has more than a passing resemblance to Edward Snowden, something that has been previously noted on other blogs.
But the parallels between Snowden and Freeman run even deeper. The Freeman character just like Snowden did not start out as a person out to bring down the system. Infact the first few minutes of ‘Half Life’ shows him to be an otherwise unremarkable scientist at a secret government facility. He becomes what he ends up becoming the main character largely because of a combination of circumstances and events beyond his control, or G-man puts it at the beginning of ‘Half Life 2′- “the right man in the wrong place can make all the difference in the world.”
I find it fascinating that the society in ‘Half Life 2′ has more than a few parallels with the USA today, or more precisely where it is heading. It is a society where a few alien overlords and their immediate human collaborators (the ‘Combine’) enjoy unimaginable luxury and power. It is also a society where the rest of the population live on daily food doles in dilapidated buildings and constant surveillance. The only real jobs are in the police and security apparatus who have monthly quotas for beating, torture, harassment, SWAT-style raids and all the other spectacle accompanying such a system. Did I mention ubiquitous propaganda, surveillance drones and killer drones. In this dystopic society ‘well-behaved’ subjects are known as ‘citizens’ and those who rebel and join the underground are considered to be ‘anti-citizens’.
Anticitizen is a term used by the Combine to designate a person as a threat to their control. The Combine use the term ‘anti citizen’ because the behavior of Anticitizens is the opposite of that of citizens (or at least, the Combine’s definition of a citizen as a person under their rule who does not resist them). Each Anticitizen is given a number representing how dangerous they are to the Combine, and ranked in descending order.
As the story progresses in ‘Half Life 2′ Gordon Freeman ends up becoming “Anticitizen One” or the living being who poses the most danger to the Combine. But what danger does a physicist running around in high-tech hazard suit with a crowbar and a few other weapons pose to the Combine? What damage could he possibly do? His only allies in the beginning are a bunch of people in the underground, a few friendly aliens and the mysterious G-man. In contrast the Combine has all the military resources and equipment that you could want.
The answer to that question becomes clearer you play ‘Half Life 2′. To make a long story short, he becomes a symbol of the non-omnipotence of the Combine. The very fact that he manages to stay alive, out of the Combine’s clutches and keeps on damaging the system in increasingly public ways makes it increasingly harder for the Combine to keep the subdued rabble under control. His continued existence makes it increasingly harder for the Combine to make their ‘subjects’ keep on being good compliant slaves.. I mean ‘citizens’. The ‘subjects’ already know that they don’t have much left to lose and now they have an example of somebody who is defying the system and staying alive.
If you have followed the current events and read a few of my previous posts on Snowden, you know what I am talking about. The brouhaha over Snowden is more about what he represents than what he has leaked or will leak in the future. It is more about the damage to their image of omnipotence than about specific names, facts or figures. And that is why Snowden has effectively become “Anti-Citizen One”.
What do you think? Comments?
The consistent and simultaneous fall in violent ‘crime’ rates for the USA, and pretty much every other developed country, over the last 20 years has baffled many ‘experts’. They have offered a multitude of often conflicting explanations for this phenomena ranging from a reduction in childhood exposure to lead, an older population, better policing, legalized abortion to longer prison sentences. But there are two major problems with almost all of their explanations.
1. They assume that A leads to B. For example- Low ‘IQ’ = more ‘criminal’ behavior or longer prison sentences = fewer ‘felons’ on the street.
2. More importantly, they assume that ‘crime’ is not a manifestation of something far more deep-seated.
Let us start by trying to define what ‘crime’ is, and is not. What make something a crime, anyway? Is it the net negative effect of an action or behavior or is it something else. I have partially answered that particular question in one of my older posts- How Laws and Legalism Destroy Societies, but let me summarize it thus:
All ‘crimes’ are defined by laws, rules and regulations rather than by their actual impact on society.
Here are a few examples. Consider prostitution, which at its core is an exchange of sex for money. Why is it illegal in some countries such as the USA? Is the exchange of sex for money in prostitution fundamentally different from a similar exchange occurring in the course of a marriage, cohabitational relationship or during the creation of a pornographic film? Or take drugs like marijuana or opiates.. isn’t all the criminality associated with them due to the fact that they are illegal in the first place rather than their effect on human behavior? What about the onerous rules and regulations associated with living in gated communities? Do they serve any purpose other than mollifying the egos of a few prissy bitches with control issues? What about laws and rules used by monopolies to extract rent or hinder competition? You get the general idea..
Which brings me to another point I made in that post
Laws are made by those with power for maintaining and extending their parasitic behaviors.
All ‘crimes’ should therefore be seen as attempts by the less-powerful to do what the more-powerful are already doing. Don’t believe me? Here are some examples: The system labels you as a ‘murderer’ if you kill another human being, but it is OK if you are a cop- even if you killed the ‘wrong’ person. Similarly, a death caused by a negligent or greedy doctor will almost never result in prosecution, but try doing that if you don’t have an ‘official’ medical license. Or consider how easy it is for a business to declare bankruptcy and stiff its creditors as compared to doing the same via personal bankruptcy.
Which brings us to one of the more peculiar question about the motivations behind committing ‘crimes: What combination of factors, circumstances and conditions makes the risk of getting caught worth the potential payoff?
A few of you might say that people who commit ‘crimes’ do so because they cannot accurately assess the risks because of their supposedly low ‘IQ’, poor future time-orientation or some other assorted bullshit reason. I think otherwise because the very fact that laws, rules, regulations, penalties and prisons have been unable to stop ‘crime’ suggest that there is something else driving the need to do what they do.
I believe that all ‘crime’ is driven by the HOPE for a better future.
People sell sex and drugs because they want to have more money and a better life tomorrow. Organised crime exists because its members can reasonably expect more income and a better lifestyle in the future. Also note that ‘criminals’ always try to maximize their life-expectancy and profit rather than go all out nihilistic and watch the world burn. Even revolutions require a significant degree of belief in a better future, and this is why people revolt on the streets in Turkey, Brazil and Egypt but not the USA, Germany or Canada.
I therefore see ‘crime’ as an expression of hope in the future of that society.
‘Crime’ rates in the USA were high during the 1960s-1980s because those who committed ‘crimes’ had high hopes of a better future. Similarly the high rates of ‘crimes’ in South- and Central- American countries should be seen as an expression of faith in the future viability of those societies. It is also no accident that low-crime societies like Japan, South Korea, Germany, Switzerland, Sweden etc are also full of people who have no hope for a better future. If you don’t believe me, just look at their fertility rates. How else do you explain the decision of so many people who live comfortable and relatively safe lives in paternalistic societies to not have kids?
They have already figured out (at some level) that their rigid and formulaic societies do not offer a realistic chance for a better future. However they are also not opting for suicide without a pretty good reason. So they just go through the motions of being alive in a somewhat detached manner, if only to keep up the appearance of systemic vitality and purpose.
We also cannot forget the role of modern-medical technology, especially contraception, in enabling this to occur on a scale unthinkable in any previous era. In those eras, surplus fertility would have quickly provided new suckers to replace the disenchanted and world-weary. However, that is not the case today and not just in the more affluent countries. Even the less affluent ones such as India, China, Iran, Saudi Arabia, Mexico and Brazil have fertility rates that are near, at or below replacement levels. We just don’t have that seemingly infinite supply of new suckers anymore.
What do you think? Comments?
Many readers might have noticed that depictions of people and institutions in popular culture are often at odds with reality. In previous eras, the gap between fictional images and reality was less glaring, because people had access to only one or two sources of information, often under the control of elites. Furthermore the communitarian nature of living in those eras made it difficult to hold opinions and ideas that were at odds with the “majority” even if the consensus was stupid, irrational and suicidal. The spread of ubiquitous communication technologies, such as the internet, and very high levels of social atomization has irreversibly changed that situation. Hence the gap between fiction and reality is now wider and far more obvious.
For example- It is now common knowledge that both sides in the American Civil War were almost equally racist and believers in some kind of mythical white racial supremacy. Likewise, many now know that those who founded the American Republic did so to enrich themselves, rather than start some noble experiment in democracy. Another example is the now widespread understanding that the ‘New Deal’ and other populist sops from the FDR era were driven by political, rather than humanitarian, considerations. However these now common, if somewhat alternative views, are still rarely depicted in mass media which tries to unsuccessfully reinforce the old myths.
One of the widely promoted dissonance in popular culture and media concerns the large gap between the image of various institutions and measurable reality. TV shows are full of noble cops, smart detectives, thoughtful judges, competent and selfless physicians, teachers who care about their students when even a cursory observation of real life suggests that the converse is true. TV and Films (henceforth referred to as ‘Hollywood’) even promote the idea that intelligence agencies are full of competent, motivated and enthusiastic people possessing tons of ‘super-secret’ and useful technologies with an almost omnipotent control over events when events in real life have repeatedly shown that to be wishful thinking.
Let us now explore the dissonance between the media-driven image of large corporations and compare that to observable reality.
The story-lines of many popular films from the last 30-odd years such as Blade Runner, Alien and its sequels, Prometheus, Gattaca, Terminator and its sequels, Robocop and its sequels, Resident Evil and its sequels, Total Recall, Watchmen, The Island, V for Vendetta and many more revolve around or involve large corporations. These large corporations are depicted as being greedy, amoral, omnipotent, led by competent people and based on long-term plans and strategies. But how much of that is reflective of reality?
While there is no argument about corporations being supremely greedy and amoral; the remaining attributes are some combination of mythology, paid propaganda and wishful thinking.
Ask yourself.. Do you see much evidence that corporations led by competent, disciplined, creative and intelligent people? Do they act as if they are led by people with any of those qualities? Do their changing fortunes reflect that? Why do most large corporations cease to exist for a decade or two? Why is the downfall of large corporations usually due to obvious mistakes? Why are these deadly and obvious mistakes rarely fixed in a competent manner? Why do plans to fix obvious mistakes frequently cause larger mistakes? Does the observed behavior and life cycle of large corporations resemble an intelligent entity or a pretty stupid but greedy parasite?
Then there is the issue of large corporate projecting an image of omnipotence and efficiency. Is that really so? Are large corporations capable of anything approaching omnipotence? Are corporations capable of stable governance on the size- and time- scale associated with governments? Can they exist without a friendly government that will help them socialize losses and privatize profits? Do large corporations actually have realistic long-term plans or strategies? Do they have realistic ability to implement them on their own?
Large corporations talk a lot about meritocracy, but does the preponderance of evidence suggest that to be the case? Do you see evidence of corporations promoting competent or intelligent people? Why is promotion inside corporations so dependent on your social network and milieu than any demonstrated ability? Why are the upper ranks of corporations always made up of bullshitters, scammers, sociopaths and other assorted conmen who are good at networking, playing the system or just being lucky? Why are the top executives and decision-makers in corporations almost always clueless about the business models of the enterprises they run? Why do those in top corporate management positions jump ship so frequently, usually after collecting massive bonuses not linked to the long-term fate or outlook of the corporations they head? And why does paying these people tens to hundreds of millions in bonuses for their expertise in making corporations run better in the long-term always achieve the opposite?
Talking about innovation and incentives to innovate.. Why are large corporations so bad at innovating even though they spend so much money, manpower, time and powerpoint shows to make themselves more ‘innovative’? Corporations claim to have ‘superior’ leadership, corporate structure and in-house ‘geniuses’- yet they require so a lot of publicly funded assistance from governments. Why do large corporations require so many tax breaks, direct payouts, protectionist laws and tariffs and sweet-heart deals to even approach profitability? Why do the long-term plans and visions concocted by the best and brightest almost always fail? Can corporations actually put together, let alone implement, any long-term strategy? And yet after all this publicly funded assistance they still fail, implode, run aground, require government bailouts or help with remarkable frequency and regularity. How come?
Why do those who talk about rugged individualism, free enterprise, capitalism, personal responsibility and ‘going galt’ expect to be nursed, coddled and treated like severely sick, retarded or spastic kids? Why do the proud ‘producers’ behave like pathetic ‘moochers’ they claim to detest?
Which brings us back to the main question posed in this post- Why is the Hollywood image of large corporations so incongruous with reality? And why has the degree of dissonance increased over time? In my opinion, the mass media image of large corporations is based in a myth that those in power desperately want others to believe. The media image of corporations is best understood as propaganda and disinformation. It is an attempt to make the masses believe that the current system is “natural”, meritocratic, omnipotent and capable of defending itself. In a way, the media image of corporations is similar to the propaganda pumped out in totalitarian regimes which extols the virtues and greatly exaggerates the power of ruling party, coalition or oligarchic families.
The reality is rather different and rapidly becoming apparent. It is now obvious to a growing number of people that large corporations are pretty much the opposite of what they claim to be. Their apparent successes in the past are increasingly seen as some combination of scam, luck and parasitism. I however do not expect the Hollywood image of corporations to reflect this rapidly growing awareness. It is likely that they will, if anything, double down and amp up the propaganda- because dying parasites have no other option.
What do you think? Comments?
In the past, I have written about the arbitrariness of social definitions for what constitutes sane and insane behavior. I have also pointed out that behavior and attitudes considered insane today were once seen as hallmarks of sanity, and vice-versa.
To put it succinctly, definitions of sanity and insanity other than those associated with easily measurable physical or biochemical brain damage are almost entirely subjective.
But it gets worse.. Throughout human history, most so-called “normal” people have actually followed, revered and worshiped people who likely had measurable brain damage. Don’t believe me? OK, let us take a cynical and critical look at the founders, prophets and saints of almost all traditional religions. Have you ever noticed that a lot of their so-called revelations, visitations by non-human deities, mystical or cosmic experiences and voices in their heads have a lot more in common with the symptoms of serious brain disorders such as schizophrenia, temporal lobe seizure, assorted brain tumors, episodes of hypomania and even the effects of hallucinogenic drugs than anything remotely paranormal.
I would go so far as to say that all traditional religions are largely based on creative interpretations of the rantings and ravings of a few people, who were lucky to have the right amount and type of brain damage at the right time. A person who seriously believes in any religion, especially of the traditional ‘revealed’ variety, is therefore basing his or her life and worldview on the selectively edited experiences of a few brain-damaged people. Given the role and importance of traditional religions in shaping human history, customs and behavior- it is fair to say that the world we live in today was largely shaped by the minds of brain-damaged people. Maybe that is why all civilizations, past and present, are so bizarre, irrational, dystopic and generally fucked up.
But it does not end there.. In the last 200 years, we started replacing traditional religions with secular ones such as capitalism, communism, randism, consumerism, neo-liberalism etc. While these newer religions might appear to be different from each other, they do have a few peculiar common characteristics. One of them is their obsession with money.
All secular religions are really about the “right” way to create, distribute and circulate money.
While they all try to cloak the true nature of their obsession through the use of rhetoric, philosophy, logic and reason- it is easy to see through their smokescreen by posing one simple question.
Does the ideology in question mean anything in a world without money?
The idea of a world without money might seem odd, most transactions in human history and prehistory did not involve the exchange of money. Even after the concept of money was invented, most people did not use it as they had little or no money to exchange for goods or services. Yet for some peculiar reason, the world did not stop nor did humans go extinct. Money as we know and use it today came into being in the post-renaissance world, especially the last 200 years.
Now, some of can grasp the idea that all forms of money are notional and therefore not real. The ability to create, lend, spend and transfer money is therefore based on the ability of institutions to enforce rules and regulations which favor a few people over everyone else. Money appears to be real only because almost everybody is a willing participant in the mass delusion.
But what does all of this have to do with worshiping and revering brain-damaged people?
The answer lies in how we perceive, rate and treat other people. In most parts of the world, the behavior and attitudes of people towards others are largely based upon how much money one participant in the interaction estimates the other one has or can demonstrate possession of via some proxy display.
Therefore almost everyone wants to have as much money as they get their hands on, preferably by depriving everyone else of it.
This zero-sum behavior might sound irrational to some since the utility of money is directly proportional to the level of function (or dysfunction) in that society. That is why even a dollar millionaire in India has to put up with inconveniences which somebody with a decent job in a developed country would never have to. Similarly, rich people in many western countries can go about their lives without worrying about kidnappings and the level of violence routinely seen in South and Central American countries. But why is that so? Why are most developed countries reasonably safe, functional and relatively nice places to live in? and were they always like that?
The answers to these questions lie in numerous large changes to the social, economic and legal structures of these societies within the last 100-odd years. Prior to that, the quality of life in these countries was pretty low and comparable to what is seen in many parts of the ‘third world’. Most rivers and lakes in developed countries were once toxic open sewers, epidemics of infectious diseases were common, malnutrition was rife, high level of day-to-day violence and brutality were seen as normal and the rich also suffered the consequences of living in such dysfunctional societies. Then a lot of events (various labor movements, communist revolutions, WW1, WW2) happened and forced the rich in developed countries to accept a more equal distribution of wealth. This trend went on until the late 1970s when an extended period of peace let the old ways and ideas creep back into societies. Popularly called neo-liberalism or neo-conservatism, it is really a form of neo-feudalism.. one with far fewer downsides and many more upsides to an increasingly international class of moneyed people.
But what does any of this have to do with people still worshiping and revering brain-damaged morons?
The answer to that question requires us to understand an important but often ignored shift in the nature of religiosity in developed countries. Most of the populace no longer believes in traditional religions, especially the ones who claim to be pious. However the desire to believe in scams.. I mean religions has not changed and most people now believe in one or more of the many secular religions such as free-market capitalism, libertarianism, feminism etc. But as I said a few paragraphs ago, all secular religions are really about to who gets to control creation, distribution and circulation of money. It is therefore fair to say that most people are actually worshiping various socio-economic models, none of which have much to do with reality. And all this to get some sort of secular salvation.
Which finally brings us to what the past 1,100 words were leading up to..
Are the founders of secular religions any less brain-damaged than those who founded the older ones? Is somebody who claims to perceive the ‘invisible hand of free market’ any less delusional or sophistic than the guy who heard an ‘angel speaking from within a burning bush’? Is the concept of ‘homo economicus’ any more real than ‘original sin’? Is somebody who believes in making money at all costs that different from some guy who wants to save the souls of heathens or convert infidels at any cost? Is a priest who justified the rants of a greedy sociopath that different from an academic who shills for some ideology.. any ideology that will pay him enough to afford a comfortable life? Are people who are willing to destroy the lives of thousands and millions so that they can have a couple of billion dollar really alright in the head?
And what about all those morons who worship, revere, follow and obey banksters, managers, businessmen and other rich people who just got lucky? and why do these morons listen to the priests.. I mean academics who are slavish turd polishers? Believing in models of the world that clearly diverge from observable reality is always a bad idea and it never ends well, yet most people don’t seem to care. But why?
What do you think? Comments?
I was originally going to post this article a few days ago. However my desire to be reasonably sure about what I am about to say made me procrastinate till the general direction of information was more supportive of my hypothesis.
A lot of people are wondering if the Boston marathon bombers were driven by religious beliefs. While there is no doubt that their actions were influenced by a certain set and interpretation of religious beliefs, that angle does not explain how they became radicalized and extra-religious in the first place.
As we all know, both were Chechens who were born and partly grew up (especially the older brother) in an era when the outside world was especially unstable and hostile from their viewpoint. Having said that, they did not come from a family that was especially poor or religious nor had they lost any close relatives in the conflict. Their father and uncle appear to be reasonably well-educated and secular, if somewhat shady, people. If you look at older pictures of that family, they just don’t give off the ‘we are so religious’ aura.
So what happened? How does a guy who was into sports, clothes, cars, babes and making lots of money become a religious radical? Why does a guy who was looking forward to getting american citizenship and perhaps a spot on the american olympic boxing team as late as 2009 decide that bombing the Boston Marathon was his purpose in life? and what about his younger brother? How does a reasonably popular stoner who made extra cash by selling pot and involvement in car theft rackets decide that joining his older brother in waging “holy war” against the country he grew up in was a good idea?
The conventional explanations for this turn of events range from something about hot-blooded Chechens, some mysterious radicalizing preacher, the internet, a conspiracy to advance public acceptance for militarization of american police forces and a host of other explanations that you can find on the intertubes. But what if we are missing a far more obvious and straightforward explanation for their religious radicalization?
Is religious radicalization, especially of the Islamic variety, a consequence of systemic socio-economic dysfunction?
It is hard to ignore that the increasing religiosity and radicalization of the Tsarnaev brothers, and their mother, has a pretty strong correlation with their declining fortunes and hope for a better future in the USA. Tamerlan, the older of the two brothers, was not an especially religious Muslim or even a traditional Chechen in his late teens and early 20s. He moved out of his parents house, was chasing chicks in nightclubs, living with pretty attractive women, was perhaps involved in pot-grow operations and trained for MMA competitions. He did not exhibit any strong interest in spreading the word of Islam beyond trying to convert his pretty fit girlfriends.
The younger brother, Dzhokhar, was even less of a religious guy. The interviews of people who used to hang out with him suggest that he was pretty much your basic stoner who sold extra weed on the side. There is very little in his background or known tastes in lifestyle, music, media or women to suggest that he was a religiously observant person. If anything, he comes across as the small-time drug dealer/ entrepreneur type rather somebody who believed in 72 virgins.
I believe that the roots of their radicalization lie in the changing nature of american society. For many decades, but especially between the 1950s to mid-1990s, USA was the best place to immigrate- legally or “illegally”. There used to be lots of real opportunities for immigrants to make it big, or failing that- at least lead a pretty comfy and prosperous middle-class lifestyle. Even poor and ‘less-educated’ immigrants had a pretty decent chance of making it into the middle-class. However things started to change for the worse in the late 1990s. It became harder and harder for both “native-born” and immigrant americans to remain in the middle-class, let alone climb into it.
We can come up all sorts of explanations for what drove this change, but the net effect has been that a rapidly increasing number of americans (especially among younger age groups) do not believe that the system will treat them fairly. They routinely see connected ivy-league educated sociopaths make mistakes and still collect their millions and billions, while competent and loyal people like them get screwed over. While this double standard has always been a feature of american society, the system had kept it from becoming the dominating feature of american society for many decades. I believe that the collapse of the soviet union in the late 1980s-early 1990s unleashed the full greed of the ‘elites’ resulting in the openly and highly dysfunctional society we live in today.
While CONservative morons might not see anything wrong with this change, almost everyone with more than half a brain understands (at some level) that the current socio-economic system is highly dysfunctional. All stable and functional societies remain so only as long as most people living in them believe that the system is largely fair, reasonable and worth their while. People will either withdraw from or stop co-operating with systems that are seen as dishonest, abusive or non worth their while.
It is very likely that the Tsarnaev family immigrated to the USA in the early 2000s under the impression that they would be afforded the same opportunities as people like them used to as late as the early 1990s. But a lot changed between the early-1990s and the early-2000s. Many of the paths and opportunities that would have allowed them to move into the middle-class or beyond simply did not exist. The father was reduced from a stable legal job in a ministry to fixing cars as an unlicensed mechanic. The mother went from a homemaker to somebody hustling for small jobs. While these trials and tribulations might initially have been dismissed as temporary, they soon realized that was not the case.
It certainly did not help that Tamerlan’s promising boxing/MMA career started to unravel for reasons that were unfair and beyond his control. The younger brother, Dzhokhar, while clearly not stupid was just not an academic. He, like his older brother, preferred a life with booze, drugs and babes- and who can blame them. Which rational person would prefer to live like an under-sexed dweeb for the ‘chance’ of higher future earnings in a society with an obviously broken contract.
To make a long story short- the rather shitty experience of the Tsarnaev family in the USA, as individuals and as a group, was very likely what drove Tamerlan and Dzhokhar on a path of self-directed religious radicalization. In a way, they are far more like James Holmes (Aurora Theater Massacre)and Adam Lanza (Sandy Hook Shooter) than somebody who was indoctrinated from birth to fight some religious war. Also note that Holmes and Lanza came from highly secular backgrounds and therefore found secular justifications for their actions (mental illness, autism/nihilism). The Tsarnaev brothers justified their actions through religious beliefs mainly because they were more familiar with religion than fashionable psychiatric mumbo-jumbo.
What do you think? Comments?