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Some Thoughts on the Best Way to Destroy Pathological Ideologies: 4

August 1, 2018 11 comments

In the previous post of this series, I made the point that pathological ideologies and their willing vectors never give up doing what they are doing unless the vast majority of them they are dead. I had made a similar point in a short series written almost five years ago (link 1, link 2). My point was that genocides committed during course of WW2 required a significant minority of people to be enthusiastic followers of whichever ideology they claimed to believe or practise.

With that in mind, let us consider a few thought experiments to understand the necessity of vectors for success or failure of pathological ideologies. On another note, please read the entirety of this post before commenting on it..

Thought Experiment # 1: Consider the artificially caused Irish Famine of 1845-1849. More specifically, let us consider whether the vast majority of deaths during those years were caused by a genuine lack of food or a system of governance which saw and treated most of the Irish as little better than stray animals. There are many villains in this story, some more well-known that others. Nowadays, many people rightly blame the laws passed by the British government in decades prior to that incident as well as their lack of response in response to human suffering. But were they the only villains, and more importantly- who enforced their laws in Ireland?

Well.. the unpleasant part of that famine and many others in the same era was the role played by local landed gentry and law enforcement personal in enforcing laws and regulations which caused the famine. Holding only the British government responsible for that famine gives a pass to all the Irish landlords, merchants, petty bureaucrats and law-enforcement types who made tons of money during the famine while their country men and women were starving around them. The Irish famine would not have been possible without the active and enthusiastic collaboration of many local CONservative-minded rich and petit bourgeois types who worked hard to make it so.

Now comes the ‘thought experiment’ part.. Imagine that the willing collaborators and their families kept on dying of an untreatable disease with extremely high mortality- which for an odd reason affected them almost exclusively. Imagine that the disease in question killed off over 50% of the collaborators and their families within a year. Now ask yourself, how long could the British government of that era keep on replacing all their faithful dead servants, if the new ones kept experiencing the same high rates of mortality? And why would even the most greedy and sociopathic types want to accept a job that came with almost certain death within a year.

Thought Experiment # 2: Consider Late Victorian Holocausts, especially in India. These are a series of famines which killed anywhere between 30-60 million people in the second half of the 19th century- and does not include tens of millions who died in similar artificial famines in the same countries between 1775-1850. These numbers, among many others, provide an interesting counterpoint to claims about death by famine under state communism in the first half (or so) of 20th century. If you believe that state communism caused the Ukrainian famine of 1930s and Chinese famine of early 1960s, one also has to accept that capitalism caused an equivalent of deaths in the 19th century.

But this post is not about whether capitalism caused these famines (it most certainly did) or whether racism played a major role in how events unfolded (shockers.. it did), but about who was responsible for causing the tens of millions of deaths. Once again, we can certainly blame the British government of that era, but doing so tells us only a small part of how things went down. Here is why.. you see, there were never more than 100 k British stationed in any part or the whole of India at any time from 1775-1947. In fact, there were less than 30 k people from the British Isles in India in most years. So, how can you entirely blame such large-scale events on presence of an absolute minority who never accounted for more than 1 in 500 individuals?

And once again, the answer to this apparent ‘mystery’ is that British had a huge number of local collaborators who were willing and enthusiastic about working for a system which was responsible for the death of millions of people who looked like them. Today, we often forget that policies which caused these famines also made many Indian merchant families rich beyond your wildest imaginations. Many Indians still do not want to face the unpleasant fact that the Indian army, police, local administrators etc which carried out the genocidal mandates for British colonial types were almost exclusively local and Indian. In other words, it was basically what happened during the great Irish famine but on a much larger scale and over multiple time periods.

Now let us perform a similar ‘though experiment’. Imagine a situation where willing Indian collaborators and their families kept on dying of untreatable disease with rates of mortality such that entire batches or recruits for various colonial institutions dropped dead within a year. Now ask yourself again, how long could the British government of that era keep on replacing faithful dead servants, if the new ones kept experiencing the same greatly enhanced rates of mortality? Also, would it be possible for them to be able to continue recruitment if the recruits knew they would be dead within a year? And would they be able to govern India without local collaborators?

The point I am trying to make in both thought experiments is that external state sponsored events such the Great Irish famine and large Indian famines were only possible only because a small but significant minority of local people were willing and enthusiastic about working for obviously pathological ideologies. Furthermore, timely removal of this small but significant minority from the realms of living would have effectively terminated those mass tragedies and prevented the untimely deaths of many millions of innocent people. The real question then is, what level of excessive mortality among a behavioral minority who are enthusiastic participants in a genocide is acceptable in order to prevent deaths of many times that number of innocent people.

In the next part of this series, I will use some more thought experiments to explain this concept in more detail.

What do you think? Comments?

Some Thoughts on the Best Way to Destroy Pathological Ideologies: 3

July 25, 2018 12 comments

In the previous post of this series, I pointed out that WW1 (and WW2) led to a marked reduction in the number of mediocre men in Europe who were willing or able to support the ideology of race-based colonialism. FYI- I am not implying that remainder of population in those countries experienced enlightenment and became liberal after 1945. It just so happened that the survivors finally realized they were just disposable tools who did not benefit from sustaining and working for the ideology in question which hen lost it critical mass of followers.

Also said something about discussing the effect of WW2 on continued viability of ideologies such as German Nazism, Japanese Nationalism and associated belief systems such as Eugenics. Well.. I am going to do that now. But before we go there, let us talk about how all or any of this relates to the world we live in right now. So let us start by asking ourselves with a few questions about why things in the world around us are the way they are.

Why did all the non-violent movements which began in response to the global financial crisis of 2008 (Occupy Wallstreet etc) not translate into anything beyond spicy memes and memorable slogans? Why have large public demonstrations against extra-judicial murder of black men by police in USA not reduced their incidence? Why does the debt load of students attending universities in USA keep on climbing every single year to even more ridiculous levels? Why do costs of mediocre healthcare in USA keep on rising every year?

Why do elected officials, bureaucrats and the ‘system’ in general act is if they can get way with anything they want? Why do working conditions for the average person keep on getting worse with each passing year? Why do large corporations feel so confident in their ability to abuse their customers without any real consequences? Why does the militarization of “law enforcement” apparatus in USA continue unabated? Why do petty bureaucrats, alt-right supporters and SJWs think they can harass and abuse others at will?

The very simplistic answer to those questions is that all those people, groups and entities firmly believe that they can get away with whatever they want because they will no repercussions or accountability for their actions. A significantly longer answer starts with acknowledging something that most people are unwilling to, namely that you cannot convert assholes, parasites and viruses into someone who is not noxious. People who build their existence around being an asshole, parasite, virus or an ardent supporter of noxious ideologies are never going to have an epiphany or willing give up being abusers.

Nazism did not decline into insignificance and become disreputable because its supporters saw the light of reason. Nazism became a disreputable and insignificant ideology because most of its ardent supporters were killed on the eastern front in WW2 or died in soviet ‘labor’ camps after WW2. Oh.. and most women in the eastern part of Germany were raped by Russian soldiers after WW2. To put it another way, even marginal supporters of Nazism had to pay a very heavy price for their previous support of that ideology.

Lets just say that it took a lot of effort to make sure that Nazism became a highly disreputable and marginal ideology. And you know something else.. there was realistically no other way to reach that endpoint. Do you really think that ardent believers in Nazism would have changed their ways if they had just been exposed to another viewpoint, received a better education, read more books or witnessed non-violent demonstrations against that ideology? Do you think they would have changed their viewpoints if they had interacted with more Jews or Russians?

The point I am trying to make is that supporters of ideologies which attract members through the promise of a license to inflict pain and death on innocent people cannot be reasoned or bargained with. The ultra-nationalists who flourished in Japan between 1919-1945 did have genuine grievances with international system of that era. They were also correct about Japan being short-changed after WW1. The Nazis too rose to public popularity based on genuine grievances such the highly unfair nature of Versailles treaty and the Great Depression which started in 1929.

But that does not excuse what Nazis did to millions of Eastern Europeans and Jews or Japanese did to millions more in China and Korea. But more importantly, a large part of the mass appeal of both ideologies was that they provided an opportunity and excuse for mediocre CONservative men in both countries to torture and kill millions in other countries. Let us not pretend that the vast majority of ardent supporters of Nazism and Japanese nationalism actually cared about the ideology they allegedly believed in, other than as justification for torture and murder.

Ideology, you see, is simply a self-justification for behavior. You cannot, therefore, destroy a noxious ideology by exposing its internal contradictions, hilarious irrationality and general emptiness. Ardent supporters of noxious ideologies use them as mental crutches to justify what they want to do while still being able to claim to themselves that they are “good”, “moral” and “law-abiding” persons. Noxious ideologies can only be destroyed once most of their ardent supporters are dead and the rest discredited as losers in conflicts.

In the next part, I will write more on how the mental crutch provided by ideologies such as Nazism and Japanese nationalism allowed its supporters to perform truly horrible acts in the 20th century. I will also compare that to how belief in race-based colonialism was used by mediocre CONservative men from European countries to justify equally horrific acts in the 19th century.

What do you think? Comments?